"A Study of Absalom"; 2nd Samuel
ZADOK PUBLICATIONS - Dr. C. R. OLIVER
February 1, 2005
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The cause of death for Absalom began at his birth. He was the son of a concubine and felt alienated from his father all his days. Naturally, he would never be heir to the throne; naturally, he bore the image of the kings DNA; naturally, he was just one among many of the "king's sons." Unnaturally, he never experienced the day to day interaction with David, which would have acted as a bonding force between father and son. Maacah, his mother (II Samuel 3:3), was one of David's concubines and had no queen's authority. Her son and daughter were inferior to the likes of Solomon. They were not ranked as "privileged" in the social order. They existed apart from the mainstream and lived their lives away from the "inner" circle.February 1, 2005 "A Study of Absalom" 2nd Samuel David was the perfect modern father-model in Absalom's life: never home, never close, yet financially responsible. He awakened to Absalom's needs too late and dismissed the power of his son's influence as "something he will mature out of." David, however, could not bridge the generation gap because the crevice of separation was too vast. A Thirty-Five Year Seasoning: Thirty-five years ago, while preaching in the largest church in one of Texas' oldest cities, I entitled the message, "Too busy being King to care." I might also say that after much inquiry of the Lord, He instructed me to go to those ancient notes and re-acquaint myself with its content. His assurance was that someone in the email audience needed this message. The emphasis of the past is not the emphasis of this brief study. David's Prophetic Curse David was cursed by God through the words of Nathan, the prophet, and Absalom was the prophetic fulfillment. II Samuel 12:10-12 Now therefore, the sword shall never depart from your house, because you have despised Me, and have taken the wife of Uriah the Hittite to be your wife.' 11 "Thus says the LORD: 'Behold, I will raise up an adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel, before the sun.' " Absalom's actions were the product of judgment on the house of David, not just the death of an illegitimate child. Anomie's education: Living in the land of the marginal (anomie) exacted a high price on Absalom and it is a price being paid by youth even today. The events leading up to his death provide an interesting trail of study.
Recoiled Rejection: His vow was evidently never again to live under tyranny of insensitive authority. His methods telegraphed his frustration with David. He fell into the purpose of God and the prophesy of Nathan through poor advice, erroneous counsel and maleficent choice.
David's remorse was too little too late. Upon learning of his death, the king was deeply moved, and went up to the chamber of the gate and wept. And as he went, he said thus: "O My son Absalom--my son, my son Absalom---if only I had died instead of thee, O Absalom, my son." (II Samuel 18:33). The victory over his enemies was turned to mourning! Closure: Thirty-five years ago the sermon intoned this closure: "Sometimes it takes your child to hack away the dark images in the grove trees of your minds, images that block the view that heaven has. One Gideon in his father's grove of idols is worth more than the sermons of a thousand pulpits. One son in a detention court demonstrates the social ills of the family more than a life time of preaching. All the incohesive factors in a family's failure cannot be undone by a million counselors or ten million child protective workers. One daughter languishing under the mental and moral load of an illegitimacy or living under the penalty of a hasty promise (Jephathah) does more to bring reality to a family than Sunday School and Youth Rallies and Women's Aglow. One casketed child mirrors more truth than a hundred Nathan's. "The dead bodies of rebellious youth lay sharp the mortal wound in Eli's heart. It is a price too great to pay! Stop the carnage! America's greedy money-lust, over ridden with her pathological goddesses of sex and drugs, has paid a price too large to sustain. The streets are filled with the issue of our union, and encompassed with the penalty of our blood. The price of our indulgence, our greed for success, and our wanton guarantees of aged ease in Zion has stolen our most prized possession: our children. It steals the baby from the mother's breast; it jerks the child fiber by fiber from the family; it murders our youth in our streets and leaves carnage far too great to be numbered. "Where will it end? It will end when every family's head (the father) becomes vocal with endearing forgiveness, lifting smashed hearts with warm and caring hands instead of crying at funerals, "my son, my son , would to God I had died instead of Thee." The Results of the 1970's Message: The net results of this message are accounted as follows:
The root of today's problem in all churches did not begin in the last five years, not even in the last thirty-five years. When authority becomes insensitive to the voice of the Spirit, the righteous are banished. Something to Consider: Two facets must be addressed:
Nehemiah 1:9 "But if ye turn unto me, and keep my commandments, and do them; though some of you were cast out (banished) to the fartherest part of the heavens, yet I will gather them from thence, and will bring them unto the place that I have chosen to set my name there". Here is an application I feel is worthy of expression. Thousands of you have been banished because authorities in church bodies did not understand or would not tolerate your objections. Many times this banishment was because of your stand in righteousness over undealt with issues. Many others have turned to self-banishment because you were misunderstood and have suffered at the hand of those who no longer wish to see your face. You despair for the church and its leadership and have given up trying to be heard above the morass. Your ideas have been rejected, your solicitations have been repelled and you have decided to leave the church hoping someday reform will come. You have longed for the hug of a true saint and a "welcome home" from friendly faces…look up, your Redeemer has devised a way, This is Your Day! I dare to say that disenfranchised saints in 2005 are about to receive a blessing from the Lord which will make up for the many years of being outside looking in! [1] OT:6680 tsavah (tsaw-vaw'); a primitive root; (intensively) to constitute, enjoin: KJV - appoint, (for-) bid, (give a) charge, (give a, give in, send with) command (-er, -ment), send a messenger, put, (set) in order. Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc. [2] OT:5080 nadach (naw-dakh'); a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.): KJV - banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw. (Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright (c) 1994, Biblesoft and International Bible Translators, Inc.) Until Next month, Dr. Cosby R. Oliver, PhD. |
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